With theological commitments aside, if a person accepts either a cosmological or ontological argument for a diety’s (God’s) existence, why should she or he accept that the cause or being cares about human beings? In other words, why should they not simply remain agnostic as to whether that diety is deistic or theistic?
I know this question is a bit vague as there are numerous comsological arguments as well as ontological arguments, but it seems to me that theism does not necessarily follow from the standard versions of the arguments (exception: Descartes’ argument, but this leads to a different sort of worry), i.e. ones used in intro courses. Some additional premise(s) is needed. Thus, I’m wondering how is Theism supposed to follow from the arguments. (more…)
