Archive for August, 2005

Is Cussing Wrong?

Tuesday, August 30th, 2005

Is cussing wrong? Abstinence from cussing is a norm we learn from an early age. But on reflection, why is cussing wrong if it is wrong?

While it’s hard to define what cussing is, we can give a few examples: f*ck, sh*t, b*tch, a$$. (more…)

Does justification require good reasons?

Saturday, August 27th, 2005

It seems to me that the following thesis should be uncontroversial.

(GR) A belief is epistemically justified only if there are good reasons for thinking that the content of the belief is true.

It should be uncontroversial because it doesn’t say what counts as a good reason or whether one needs some sort of awareness of the good reasons (more…)

Can self-ownership ground basic individual rights?

Tuesday, August 23rd, 2005

In Dr. Vallentyne’s seminar today, at least as I understood it, we discussed how libertarian views often ground claims about basic individual rights by appealing to the supposed fact that individuals own themselves. I find this a bit puzzling. My wife and I talked about various concepts of ownership tonight, and every concept of ownership we came up with was either too weak to ground claims about basic individual rights, already presupposed that we have basic individual rights (thereby making any attempt to ground basic individual rights in self-ownership circular), or rendered the concept of self-ownership incoherent.

One possible conception of ownership, for example, (more…)

Historical Locke Refernece

Tuesday, August 23rd, 2005

Hi All,

This post is primarily directed to those in the Vallentyne seminar, but of course open to all.

First, if one is interested in the historical references. In section 18 of the Second Treatise Locke argues that it is permissible (in a state-of-nature) to kill a thief. He gives a few conditions of such just punishment, but he clearly thinks it is permissible to punish in such a fashion. And in section 24 Locke gives his clearest defense of the right to self-ownership (actually I am pretty sure that no where else in the Second Treatise does he even defend the notion of self-ownership). The sections should be easy to look-up if anyone is interested.

Second, is it coherent to argue that X has full self-ownership (rights) over one’s body if God fully owns X? No trick here, I’m just wondering if the claim can even be made to be coherent much less plausible.

Thoghts on the Ontological Argument

Sunday, August 21st, 2005

Some discussion at the party Friday night/Saturday morning centered around Platinga’s ontological argument. It got me to thinking about ontological arguments in general, from Anselm down, and I was wondering what other’s thoughts on the matter were. My personal opinion is that any ontological argument, specifically for the existence of God, is necessarily flawed because it fixes the debate before it ever starts. It seems that every ontological argument relies on a loaded definition of the object in question that can be unpacked as the argument proceeds. Why should an atheist assent to letting the theist frame the debate? (more…)

Your money or you’re ignorance

Sunday, August 21st, 2005

I have a question concerning the value of knowledge prompted by Andrew’s last two posts, some of the comments it recieved, and conversations with Andrew and Ted at the party on Saturday. I should say up front that I am unfortunately not up on the relevant literature–all I’ve read is the *excellent* “Why Enquiring Minds Should Want to Know” by our own Jon Kvanvig.

Suppose you meet someone who gives you what you are convinced is a list of 50 beliefs you hosted yesterday. The beliefs cover a wide range of topics. This person then convinces you that she can tell you which of those beliefs were true, and she does. She then convinces you that, for every sense of justified, she can tell you which of those beliefs were justified, and she does. Now she convinces you she can tell you which of those beliefs were items of knowledge, but she will only do this for a price. My question is whether you would be willing to pay a little, a lot, or nothing to have her do this, and why.

JB

Warrant Infallibilism (pt. 2)

Saturday, August 20th, 2005

Linda Zagzebski has argued that any account of warrant that does not entail truth is susceptible to Gettier counterexamples. For example, it was once standardly believed that justification is sufficient for warrant. Zagzebski would say that if justification does not entail truth, then justification cannot be sufficient for warrant. This is true even if the justification for p is extremely good and there is only an extremely small chance that p is false. Suppose Smith has extremely strong justification for (more…)

An Argument for Anarchism

Friday, August 19th, 2005

Below I would like to sketch out a very simply argument for anarchism (actually really an argument for thinking that states are unjust). I find the argument highly plausible, but I’m interested in what others think. A comprehensive argument for anarchism would have to argue that it is morally desirable not to endorse a political system which intrinsically violates rights. I think that such an argument could be made but I won’t make it here (more…)

Swinburne on the perfect goodness of God

Thursday, August 18th, 2005

Short version: Swinburne argues that, by necessity, any being that is both perfectly free and omniscient will be perfectly good. I think this argument makes an equivocation on the word ‘good’. I’m interested to see if anyone can help me see what I’m missing here.

Long version: In The Existence of God, Richard Swinburne presents a comprehensive case for the probability that the traditional theistic God exists. His basic strategy employs confirmation theory to show that theism is a better explanation for “the datum” (including the data that there is a universe, that the causal laws are simple, that there are certain moral goods in the world, that we are personal agents, etc.) than any other rival hypothesis. Part of his strategy relies on showing that the theistic hypothesis is a simple one. To that end, he wants to posit just a few of the traditional properties of God and show that other traditional properties are entailed by these. First some definitions (more…)

Warrant Infallibilism

Wednesday, August 17th, 2005

I’ve been working on a paper on warrant infallibilism all summer. Hopefully, this post will help motivate some thinking so that I can get help on it!

Following Alvin Plantinga, define warrant as that property, whatever it is, which turns true belief into knowledge. So for Plantinga, by definition, a true belief that is warranted is knowledge.

In PPR 1995, Trenton Merricks set forth two arguments that warrant entails truth (and is therefore, infallible). I’ll present the first one here and see if there’s any interest in the topic. (more…)